Biography
Worship of Aphrodite
The epithet Aphrodite Acidalia was occasionally added to
her name, after the spring of the same name in which she
used to bathe in, located in Boeotia (Virgil I, 720).
She was also called Kypris or Cytherea after her alleged
birth-places in Cyprus and Cythera, respectively. The
island of Cythera was a center of her cult. She was
associated with Hesperia and frequently accompanied by
the Oreads, nymphs of the mountains.
Aphrodite had a festival of her own, Aphrodisiac, which
was celebrated all over Greece but particularly in
Athens and Corinth. Intercourse with her priestesses was
considered a method of worshipping Aphrodite.
Aphrodite was associated with, and often depicted with
dolphins, doves, swans, pomegranates and lime trees.
Her Roman analogue is Venus. Her Mesopotamian
counterpart was Ishtar and her Syro-Palestinian
counterpart was Astarte; her Etruscan equivalent was
Turan.
Venus was often referred to with epithet Venus Erycina
("of the heather") after Mt. Eryx, Sicily, one of the
centers of her cult.
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Birth of Aphrodite
Originally she was considered a daughter of Zeus and
Dione, one of the ocean nymphs. By classical times, however,
an alternate story of her birth had gained precedence, that
she was born of the sea foam
near Paphos, Cyprus after Cronus cut off Uranus' genitals
and the god's blood dropped on the sea. The Iliad refers to
both versions. After this story became standard, Aphrodite
was sometimes referred to as "Dione". Sometimes she was
considered to have two manifestations, reflecting both
stories, Aprhodite Ourania ("heavenly"), and Aphrodite
Pandemos ("Common"). According to Plato these two
manifestations represented her role in homosexuality and
heterosexuality, respectively (homosexuality being more
divine for Plato). Alternatively, Aphrodite was a daughter
of Thalassa and Zeus.
Aphrodite's Marriage With Hephaestus
Due to her immense beauty, Zeus was frightened she would be
the cause of violence between the other gods. He married her
off to Hephaestus, the dour, humorless god of smithing.
Hephaestus was overjoyed at being married to the goddess of
beauty and forged her beautiful jewelry, including a girdle
that made her even more irresistible to men. Her unhappiness
with her marriage caused Aphrodite to seek out companionship
from others, most frequently Ares, but also Adonis, Anchises
and more. Hephaestus once cleverly caught Ares and Aphrodite
in bed with a net, and brought all the other Olympian gods
together to mock them. Hephaestus would not free them until
they promised to end their affair, but both escaped as soon
as the net was lifted and their promise was not kept.
Aphrodite and Psyche
Aphrodite was jealous of the beauty of a mortal woman named
Psyche. She asked Eros to use his golden arrows to cause
Psyche to fall in love with the ugliest man on earth. Eros
agreed but then fell in love with Psyche on his own, or by
accidentally pricking himself with a golden arrow.
Meanwhile, Psyche's parents were anxious that their daughter
remained unmarried. They consulted an oracle who told them
she was destined for no mortal lover, but a monster who
lived on top of a particular mountain. Psyche was resigned
to her fate and climbed to the top of the mountain. There,
Zephyrus, the west wind, gently floated her downwards. She
entered a cave on the appointed mountain, surprised to find
it full of jewelry and finery. Eros visited her every night
in the cave and they made love; he demanded only that she
never light any lamps because he did not want her to know
who he was (having wings made him distinctive). Her two
sisters, jealous of Psyche, convinced her to do so one night
and she lit a lamp, recognizing him instantly. A drop of hot
lamp oil fell on Eros' chest and he awoke, then fled.
When Psyche told her two jealous elder sisters what had
happened; they rejoiced secretly and each separately walked
to the top of the mountain and did as Psyche described her
entry to the cave, hoping Eros would pick them instead.
Zephyrus did not pick them and they fell to their deaths at
the base of the mountain.
Psyche searched for her lover across much of Greece, finally
stumbling into a temple to Demeter, where the floor was
covered with piles of mixed grains. She started sorting the
grains into organized piles and, when she finished, Demeter
spoke to her, telling her that the best way to find Eros was
to find his mother, Aphrodite, and earn her blessing. Psyche
found a temple to Aphrodite and entered it. Aphrodite
assigned her a similar task to Demeter's temple, but gave
her an impossible deadline to finish it by. Eros intervened,
for he still loved her, and caused some ants to organize the
grains for her. Aphrodite was outraged at her success and
told her to go to a field where golden sheep grazed and get
some golden wool. Psyche went to the field and and saw the
sheep but was stopped by a river-god, whose river she had to
cross to enter the field. He told her the sheep were mean
and vicious and would kill her, but if she waited until
noontime, the sheep would go the shade on the other side of
the field and sleep; she could pick the wool that stuck to
the branches and bark of the trees. Psyche did so and
Aphrodite was even more outraged at her survival and
success. Finally, Aphrodite claimed that the stress of
caring for her son, depressed and ill as a result of
Psyche's unfaithfulness, had caused her to lose some of her
beauty. Psyche was to go to Hades and ask Persephone, the
queen of the underworld, for a bit of her beauty in a black
box that Aphrodite gave to Psyche. Psyche walked to a tower,
deciding that the quickest way to the underworld would be to
die. A voice stopped her at the last moment and told her a
route that would allow her to enter and return still living,
as well as telling her how to pass Cerberus, Charon and the
other dangers of the route. She pacified Cerberus, the
three-headed dog, with a sweet honey-cake and paid Charon an
obolus to take her into Hades. Once there, Persephone
offered her a feast but Psyche refused, knowing it would
keep her in the underworld forever.
Psyche left the underworld and decided to open the box
and take a little bit of the beauty for herself. Inside was
a "Stygian sleep" which overtook her. Eros, who had forgiven
her, flew to her body and healed her, then begged Zeus and
Aphrodite for their consent to his wedding of Psyche. They
agreed and Zeus made her immortal.
Adonis and Aphrodite
Aphrodite was Adonis' lover and had a part in his birth. She
urged Myrrha or Smyrna to commit incest with her father,
Theias, the King of Assyria. Another version says Myrrha's
father was Cinyras of Cyprus. Myrrha's nurse helped with the
scheme. When Theias discovered this, he flew into a rage,
chasing his daughter with a knife. The gods turned her into
a myrrh tree and Adonis eventually sprung from this tree.
Alternatively, Aphrodite turned her into a tree and Adonis
was born when Theias shot the tree with an arrow or when a
boar used its tusks to tear the tree's bark off.
Once Adonis was born, Aphrodite took him under her wing,
seducing him with the help of Helene, her friend, and was
entranced by his unearthly beauty. She gave him to
Persephone to watch over, but Persephone was also amazed at
his beauty and refused to give him back. The argument
between the two goddess' was settled either by Zeus or
Calliope, with Adonis spending four months with Aphrodite,
four months with Persephone and four months of the years
with whomever he chose. He always chose Aphrodite because
Persephone was the cold, unfeeling goddess of the
underworld.
Adonis was eventually killed by a jealous
Ares.
The Judgement of Paris
The gods and goddesses as well as various mortals were
invited to the marriage of Peleus and Thetis (the eventual
parents of Achilles). Only the goddess Eris (Discord) was
not invited, but she arrived with a golden apple inscribed
with the words "to the most beautiful," which she threw
among the goddesses. Aphrodite, Hera, and Athena all claimed
the apple, and the matter was put before Paris, the most
handsome mortal. Hera tried to bribe Paris with an earthly
kingdom, while Athena offered great military skill, but
Aphrodite was judged most beautiful when she offered Paris
the most beautiful mortal woman as a wife. This woman was
Helen, and her abduction by Paris led to the Trojan War.
Pygmalion and Galatea
Pygmalion was a lonely sculptor who made a woman out of
ivory and called her Galatea. He prayed to Aphrodite, the
goddess of beauty and love, who took pity on the lovesick
artist, and brought to life the exquisite sculpture, which
was named Galatea. Pygmalion loved Galatea and they were
soon married.
Other Aphrodite Stories
In one version of the story of Hippolytus, Aphrodite was the
catalyst for his death. He scorned the worship of Aphrodite
for Artemis and, in revenge, Aphrodite caused his
step-mother, Phaedra to fall in love with him, knowing
Hippolytus would reject her. In the most popular version of
the story, Phaedra seeks revenge against Hippolytus by
killing herself and, in her suicide note, telling Theseus,
her husband and Hippolytus' father, that Hippolytus had
raped her. Theseus then murdered his own son before Artemis
told him the truth.
King Glaucus of Corinth angered Aphrodite and she made her
horses angry during the funeral games of King Pelias. They
tore him apart. His ghost supposedly frightened horses
during the Isthmian Games.
Aphrodite was often accompanied by the Charites.
Aphrodite was very protective of her son, Aeneas, who fought
in the Trojan War. Diomedes almost killed Aeneas in battle
but Aphrodite saved him. Diomedes wounded Aphrodite and she
dropped her son, fleeing to Mt. Olympus. Aeneas was then
eneveloped in a cloud by Apollo, who took him to Pergamos, a
sacred spot in Troy. Artemis healed Aeneas there.
Aphrodite turned Abas to stone for his pride.
Aphrodite turned Anaxarete to stone for reacting so
dispassionately to Iphis' pleas to love him, even after his
suicide.
This Aphrodite Biography Page is Copyright The Planets © 2004 - 2006 Chuck Ayoub